Famous Alchemists; A Brief History of Fascination and Discovery

Famous Alchemists; A Brief History of Fascination and Discovery

As the Drew Professor of Humanities at Johns Hopkins University, Lawrence Principe is one of today’s alchemy rock stars. He has solved ancient ciphers (secret codes), volatilized gold (turning it to vapor), and merged his fascinations with history and chemistry in ways that have allowed him to replicate and test an exceptional list of ancient formulas. Principe is well versed on the history of famous alchemists, carrying the torch of their past and shining a beacon of light on alchemy’s future.

It’s difficult to say how alchemy started and who are its most prolific contributors, especially given the many alchemical giants throughout history. Some believe it began 12,000 years ago, when light beings from a distant void appeared on earth and educated primitive humans.

Below is a list of some of the most famous alchemists and a brief depiction of their fascinations and work. While it’s impossible to share the work of every famous alchemist throughout time, this list is a good start.

“When you want something, all the universe conspires in helping you to achieve it.”

― Paulo Coelho, The Alchemist

Famous Alchemists

Greco-Roman Egypt

Maria the Jewess (1st century)

Also known as “Maria the Prophetess”, she was a 1st century inventor of several chemical and distillation apparatuses, which served as tools for alchemical experimentation and the creation of healing elixirs. Maria believed science should include a sprinkle of magic when she wrote the axiom, ”One becomes two, two becomes three, and out of the third comes the one as the fourth.”

A fan of Maria’s, the famous psychologist Carl Jung, referenced her insights when crafting his methodologies that explore the subconscious in pursuit of individuation.

Zosimos of Panopolis (end of 3rd century/beginning of 4th century)

A Greek-Egyptian and Gnostic mystic, Zosimos’s most prized claim to fame was a treatise that he named, “Cheirokmeta” (in Greek, “things made by hand”). He defined alchemy as “the composition of waters, movement, and growth, embodying and disembodying, drawing the spirits from bodies, and bonding the spirits within bodies”.

Zosimos was a student of Hermetic spirituality and believed that gender exists on each of the physical, mental and spiritual planes of existence. He was also an early believer in the idea that metallic transmutation was metaphoric of a human being’s inner process of purification and redemption.

India

Agastya (around 1500 BCE)

Born with the name Kumbhayoni, Agastya spent part of his life as a hermit focused on spiritual asceticism. While he was known to be a profound and brilliant Vedic sage of Hinduism, he was also a husband and father. Agastya was an authority on the Rig Veda, the sciences, and weaponry. He is described in many early Hindu texts as having been somewhat of a God. Some even believe that Agastya had a miraculous birth with no known mother or father.

Agastya was the author of spiritual poems and hymns, a teacher and perfecter of the Sanskrit and Tamil languages, and the author of “Agistimata”, a treatise on gems. He was also an artisan and lapidary (engraver, cutter, and polisher of stones). Many believe Agastya to have moved mountains and is now considered an ascended spiritual master, connected to all three branches of the Hindu tradition: Shaivism, Shaktism, and Vaishnavism.

Kanada (Unclear, 6th – 2nd century BCE)

A renowned sage and philosopher, Kanada was an early developer of physics and a variety of other related scientific theories. He discovered and developed the notion of the atom, along with several atomic theories. He was the creator of Rasavādam (a type of alchemy focused on converting Mercury (Rasam) into other metals, most notably gold). Kanada believed that all living beings are composed of water, fire, earth, air, and æther. Kanada believed that time, space, and mind are inseparable and united as one.

China

Wei Boyang (AD 151 – 221)

Practicing in private, Wei Boyang aspired to attain the eternal state of nothingness. He was known as a Taoist Internal Alchemist, who professed teachings that could prolong life and help initiates’ spirits become immortal. He was a champion and teacher of the Neidan, or internal alchemy, and he authored “Cantong qi”, which translates to “The Kinship of the Three, in Accordance with the Book of Changes.”

This profound series is the earliest writing on alchemy in China, a series of esoteric doctrines that outline a variety of physical, mental, emotional, and spiritual practices. Wei Boyang believed in the Three Treasures: Jing (Essence), Qi (Internal Energy or Breath) and Shen (Spirit). He was also the first person to detail the chemical composition of gunpowder.

“Worry is preposterous; we don’t know enough to worry.”

— Wei Boyang

Ge Hong (AD 283 – 343)

A scholar and philosopher, Ge Hong created First Aid in Traditional Chinese Medicine. His lifelong work was aimed at establishing a dialogue to help reconcile Daoism and Confucianism. Later in life, he  became obsessed with immortality elixirs, believed that any person could obtain immortality through diligence and commitment. He also believed the ultimate goal was to achieve oneness with oneself.

Secrets of Alchemy

Islam and Persia

Jabir ibn Hayyan (AD 721 – 815)

In the western world, Jabir ibn Hayyan was known as “Geber”. He was an early founder of chemistry, and a polymath who merged several complex disciplines and bodies of knowledge with the focus of solving specific problems. As a renaissance humanist, Geber was proficient in astronomy, astrology, engineering, geography, philosophy, physics and pharmacology.

Al-Kindi (AD 800 – 870)

Al-Kindi is known as The Father of Arab Philosophy. He was a peripatetic (“nomadic”) philosopher, mathematician, physician, and musician. Al-Kindi synthesized and adapted Greek and Egyptian ideologies in the Muslim world, and wrote hundreds of original works about metaphysics, logic, ethics, psychology, cosmology, medicine, mathematics, zoology, astronomy, jewels, dyes, tides, mirrors, and meteorology. Al-Kindi had one of the broadest spectrums of proficiencies in the history of alchemy, if not the history of the world.

Al-Tughrai (AD 1061 – 1121)

Al-Tughrai was Persian, a prolific writer of poems, an astrologer, and most importantly, the writer of the compendium of Arabic alchemical writings known as “Mafatih al-rahmah wa-masabih al-hikmah”. Al-Tughrai also translated Zosimos of Panopolis’s writings on alchemy from Greek to Arabic. No small feat.

Europe

Rudolf Steiner (2/25/1861 – 3/30/1925)

Rudolf Steiner is of the most profound and unique thinkers and alchemists in modern history. Steiner was a designer, artist, agriculturist, architect, and student of medicine. He was most known for initiating and developing The Waldorf school movement. Steiner influenced Piet Mondrian, Wassily Kandinsky, Joseph Beuys, Olafur Eliasson, and Tony Cragg.

“Just as the body, eye and ear develop as organs of perception, as senses for bodily processes, so does a man develop in himself soul and spiritual organs of perception through which the soul and spiritual worlds are opened to him.”

― Rudolf Steiner, Theosophy: An Introduction to the Spiritual Processes in Human Life and in the Cosmos

Roger Bacon (1219 or 1220 – 1292)

Know as Doctor Mirabilis (“Doctor Marvelous”), Bacon was a philosopher, Franciscan Friar, wizard, magician, student of Aristotle, and advocate of his scientific method. He was also a student of Arab scientist Alhazen (Arab astronomer, mathematician, and physicist).

Throughout his life, Bacon studied nature through the lens of empirical data and was fascinated with necromancy, whereby he would summon spirits and communicate with the dead. He wrote “Opus Majus,” “Opus Minus,” and “Opus Tertium” in medieval Latin, a profound compendium on grammar, mathematics, physics, and philosophy. He is also known for revising medieval university curriculum.

Legend also has it that Roger Bacon developed a “Brazen Head”, akin to the Great and Powerful Oz. This mechanical wizard’s tool was made of brass or bronze and was allegedly able to answer any question.

Paracelsus (1493 or 1494 – 9/24/1541)

Paracelsus was born Theophrastus von Hohenheim. During his life, he was a military surgeon, writer on medical philosophy (titles include, “Paragranum” and “Opus Paramirum”), a physician, alchemist, chemical analyst, astrologer, renaissance man, pioneer, and the founder of a medical revolution that focused on observation in conjunction with accrued wisdom.

Paracelsus was known as the “Father of Toxicology” and was loved by the Rosicrucians as a diviner-prophet and occultist. Paracelsus subscribed to Hermeticism, believing that health and sickness are born from balances and imbalances between human beings and nature.

John Dee (7/13/1527 – 1608 or 1609)

John Dee was an advisor to Queen Elizabeth I, and a Hermetic Philosopher, mathematician, astronomer, astrologer, occultist, and student of divination. He promoted the idea that magic and science are intertwined, and he sought to understand transcendence and the invisible world of angels and spirits. As a student and lover of Copernicus and Pythagoras, Dee believed that numbers were the basis for our physical realities. He was also a leading authority on navigation and a consultant to England’s early voyagers.

August Nordenskiold (2/6/1754 – 12/10/1792)

Nordenskiold was commissioned by King Gustav III of Sweden to find “The Philosopher’s Stone,” so that he could use it to turn all of Sweden’s metals into gold. His goal was to obliterate the value of gold so that financial tyranny and the power that gold created would no longer exist. A humanist, Nordenskiold was a defender of the anti-slavery movement, and a disciple of the day’s new brand of Christianity, known as Swedenborgianism.

“That there are two Worlds, the Spiritual or Substantial, and the Natural or Material.”

— August Nordenskiold

United States

Diana Di Prima (8/6/1934, age 84 years at the time of this article)

A unique and powerful soul, Di Prima is alive as of this writing and one of the world’s most famous female alchemists. Diana is a life-long feminist, beat poet, anti-authority Brooklynite, and a student of Zen and Tibetan Buddhism. She is a lover of Sanskrit, healer, and worker of magick. Di Prima is keeping alchemy alive through her profound writing and thoughtful activism.

Joseph Matheny writes of his interview with Di Prima:

“Conjuring, straddling the magick/dream line, throwing us bits of tasty meta-morsels and sumptuous subconscious feasts from the other side.”

Famous Alchemist Quotes

 

“One man’s ‘magic’ is another man’s engineering.”

— Robert A. Heinlein

“There is an alchemy in sorrow. It can be transmuted into wisdom, which, if it does not bring joy, can yet bring happiness.”

— Pearl S. Buck

“Magic is not a practice. It is a living, breathing web of energy that, with our permission, can encase our every action.”

— Dorothy Morrison

“The real alchemy is transforming the base self into gold or into spiritual awareness. That’s really what new alchemy’s all about.”

— Fred Alan Wolf

“True magic is the art and science of changing states of mind at will.”

— Douglas Monroe

“Alchemy is the art of manipulating life, and consciousness in matter, to help it evolve, or to solve problems of inner disharmonies.”

— Jean Dubuis

Given the thousands of alchemists throughout time, this is just a sprinkling of what might be considered some of history’s most famous alchemists.

A handful of the most popular names in alchemy were purposely left out of this article. For example, pseudonyms like Eirenaeus Philalethes (most likely George Starkey) and Cleopatra The Alchemist (her real name is disputed and considered unknown) were intentionally excluded because their authorships and accomplishments were either in question or unclear.

Alchemy has had a profound effect on the world and will continue to do so. Sadly, while alchemy had incredible momentum from 3000 BC through to the mid-1800’s, it began to nose-dive upon science’s fascination with a newly fangled category known as the “drug industry.” It appears that rather than continue to explore the depths of the human condition, 19th century alchemists chose a circuitous detour (and financial windfall), returning to the surface with a focus on symptoms.

Thanks to today’s enlightened writers and alchemists, alchemy is making a stunning come-back.

“Remember that wherever your heart is, there you will find your treasure.”

― Paulo Coelho, The Alchemist

Alchemical Healing


Freemason Secrets: Ancient Masonic Rites, Rituals, and Myths

My father, uncle, and grandfather were Freemasons. My grandfather held the title of Worshipful Master (akin to a president) at a New York City lodge near the turn of the century and had some fascinating clothing and accessories — his ring was beyond cool.

I remember asking Pop about his lodge when I was in kindergarten. Replying in his thick German accent, he said, “There is nothing for you to know at this time, boy.” I love that answer.

“George Washington was a Mason, along with 13 other presidents and numerous Supreme Court Justices. Benjamin Franklin published a book about Freemasonry on his own printing press. Nine signers of the Declaration of Independence were Freemasons, including the man with the biggest signature: John Hancock.”

  —  “Secrets of ‘The Lost Symbol,” MSNBC 10/27/09

The History of Masonry

The Masons most likely grew as extensions of the membership rules of Scotsman William Schaw’s stonemasonry tribe and The Knights Templar — a secretive group of Christian warrior-monks that protected the aspirants who traveled along the pathways to the Holy Land.

At the turn of the 16th Century, William Schaw developed his own club-like culture, housed within a lodge, and infused with a set of rules for sworn members, including, “They shall be true to one another and live charitably together as becometh sworn brethren and companions of the Craft.”

When diplomats and politicians joined the organization in the mid-1600s, the stonemason lodge movement began its climb as a stealthy phenomenon. If you were politically active and wanted to connect with the power structures of the times, you would do just about anything to become a member of The Masons.

In 1717, Masonry created a formal organization in London, when four lodges united to form the first Grand Lodge. This gave the organization credibility and added to its membership’s mystical allure. Men flocked, begged, coerced, and maneuvered to become members. Everybody wanted in.

The Freemasons of The United States

The United States Masons, otherwise known as The Freemasons, were a highly political society in the 1700s. The first US lodge was opened in 1730 in New Jersey, where they initiated early plans and strategies used to fight the British. With its growing vault of secrets, expanding political influence, and stealth missions, it was an exciting time to be a Freemason.

Initially, the Freemason creed declared anti-Catholic, anti-Royalty, and Republican virtues, including self-government, personal freedom, and free enterprise. The basic tenet was that no person or organization should be controlled or oppressed by a government or religion, or their respective laws and doctrines. At their start, and for centuries, The Freemasons were a feisty, calculating, and powerful coalition.

Much to the chagrin of the Catholic Church, the early Masonic organization’s philosophy evolved from Deist ideology, which believes God does not interfere with creation, as it runs itself according to the laws of nature.

If you were a Mason in Europe in the 1700s, you stood against the notion of natural selection as it pertained to royalty. As Masonry developed and grew, you rooted for the wild, unruly kids across the pond – the Americans.

In 1870, The Shriners, a group of elite Freemasons, created their first rituals, emblems, and costumes based on Middle Eastern themes, when 11 Master Masons were initiated into the organization.

And while it seems they were rigorously involved in politics, Freemasonry describes itself as a “beautiful system of morality, veiled in allegory and illustrated by symbols.”

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