Study Finds DMT Induces Trip Similar to Near Death Experience
There have long been anecdotal similarities between Near-Death Experiences (NDEs) and psychedelic trips induced by Dimethyltryptamine, or DMT. Within these experiences there are uncanny parallels, including out-of-body-experiences, traveling down a tunnel toward a white light, meetings with extra-dimensional or divine entities, and a feeling of being at peace. Then upon return to reality, there is often an overwhelming sense of gratitude for simply being alive that lingers indefinitely.
And now a study conducted at London’s Imperial College has been the first to scientifically compare these resemblances.
The study, which was headed by the young impresario of the university’s Psychedelic Research Group, Robin Carhart-Harris, administered DMT intravenously to 13 participants who had prior experience using psychedelics ranging from DMT, to psilocybin and LSD.
Two traits the study tested were the commonly reported ego-dissolution and the mystical or religious experience. To qualify these highly subjective experiences, they used two standardized tests created by colleagues: The Mystical Experience Questionnaire and the Validation of the Ego-Dissolution Inventory (EDI).
In their experiment, Carhart-Harris and colleagues administered a range of doses to participants in a single-blind study over two sessions, of which one session only a placebo was given.
Their results showed that every participant rated their DMT experience above the conventional cutoff for an NDE, essentially ranking the DMT trip higher than the minimum level one might consider an experience to be an NDE. They concluded, “results show that near-death experience phenomena were significantly enhanced following DMT administration.”
Watch this episode of Psychedelica in which we explore the scientific studies being conducted with DMT: The Spirit Molecule:
The theme of death and rebirth is also rife within the ayahuasca experience. The names of the plants used to create the ayahuasca brew contain references to death, while the word ayahuasca translates to ‘vine of the dead’ or ‘vine of the soul.
Not so surprisingly, when Raymond Moody coined the phrase “Near-Death Experience” in 1975, he actually noted the comparisons between NDEs and DMT trips. Today, after four decades of clinical research and a relaxation of certain taboos, the study of DMT has revealed it is an endogenous chemical, produced in varying quantities in the lungs and in cerebral spinal fluid.
When the DMT molecule was studied in a lab by Dr. Rick Strassman – head of the first clinical study to administer DMT in the United States – he found that it minimized neuronal damage from hypoxia, a lack of oxygen in the brain. This discovery led Strassman to entertain the idea that maybe the body releases DMT in emergency situations when the brain’s oxygen supply is dwindling, producing the psychedelic NDE. Could this explain the similarities?
Watch Dr. Raymond Moody discuss Near Death Experiences on this episode of Beyond Belief:
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Is Psychedelic Tourism Destroying the Sanctity of Plant Medicine?
As psychedelic healing and plant medicine go more mainstream, luxury psychedelic tourism is on the rise—good news for the spread of this medicine, but how might over-commercialism affect this sacred practice?
A recent Bloomberg article highlights the rise in all-inclusive psychedelic retreats. Indigenous plant medicine has been around for centuries, and its health benefits have been scientifically demonstrated, but as it gains mainstream acceptance and finds a bigger audience, some only see dollar signs.
Bloomberg reports, “according to Data Bridge Market Research the psychedelic market is expected to grow from $3.8 billion in 2020 to $10.7 billion by 2027.”
With the potential to make a lot of money, could some unscrupulous companies capitalize on this trend and remove the sanctity of this practice?
Carlos Tanner is the director of The Ayahuasca Foundation in Peru, he founded the center in 2009 as the result of his own healing journey. “When I started our retreat center, The Ayahuasca Foundation, I was coming off of a seven-year study myself; a four-year apprenticeship where I lived with a curandero and several years after that of studying with other teachers,” Tanner said.
“For most people that were starting centers at that time—which wasn’t many—you were a student first, and eventually after years of study, you came to the point where you wanted to offer this to people from outside of the culture. Now we see people who don’t have very much experience at all, but yet they’re opening a healing center.”
As this budding industry is dealing with rapid growth, there are some complicated issues regarding its increased popularity.
“When it comes to the commercialization of substances that have an ancestral background I would say that it is a delicate situation, and I hope that there would be a benefit to those indigenous populations from which those traditions were orignated. But at the same time, I know many indigenous people and they are for the spreading of what they believe to be their culture, which oftentimes was something that was looked upon negatively or was degraded as if they were second-class citizens, quite literally,” Tanner said.
“But now having people from the Western world, from the modern world, want to learn or experience elements of their culture, I think gives them a sense of pride. So it’s a complex question, to say the least.”
