Where is the Garden of Eden?
The Garden of Eden is a central theme in the Old Testament: a gorgeous utopia where everything is beautiful and perfect, untouched by the sins of man. It all sounds too perfect, doesn’t it?
This concept of an idyllic, pristine paradise isn’t exclusive to Christianity. The Sumerians called it “Dilmun,” while the Greeks referred to it as the “Garden of the Hesperides.”
There are more than just a few details about the garden that overlap between cultures, which leaves room for speculation and exploration. Is this paradise a mere myth, or did it actually exist? If it did exist, where was it located?
The Search for the Garden of Eden
Scientists, philosophers, and laypeople have spent centuries searching for the elusive Garden of Eden location. While we still don’t know exactly where it was — or if it even existed — it offers interesting theories to explore.
In Genesis 2:8-14, the garden is described as being near the Tigris and Euphrates rivers. Based on this information, we can safely assume the Garden of Eden was located somewhere in the Middle East — specifically in an area known as the Fertile Crescent, which included Mesopotamia.
Because the Bible describes the garden as bountiful, its correlation to the Fertile Crescent makes sense. This region was very uncharacteristic of the surrounding desert, with moist soil and abundant water. It eventually became an epicenter for agriculture.
However, this same Bible verse mentions two other mysterious rivers: the Pison and the Gihon. These rivers may or may not exist today, and scholars have struggled throughout the ages to determine their locations.
Many Ethiopians believe the Gihon is the modern-day Blue Nile, one of the major tributaries of the Nile, although this has never been proven. Similarly, the location of the Pison (also stylized as the “Pishon”) remains unknown, though some believe it to be the modern-day Ganges, and others believe it to be the Nile.
Other Stories of the Garden of Eden
In addition to Christians, there are other groups of people who have their own stories of a similarly idyllic paradise.
Eastern Traditions
Shambhala is a utopian kingdom that is a focal point of the Tibetan Hindu and Buddhist movements. It’s a place where people coexisted together in harmony and enlightenment.
Unlike the Garden of Eden, Shambhala seems to be centered moreso around an idea rather than a physical place. In Eastern religions, the core concepts of Shambhala — harmony, enlightenment, and wisdom — can be achieved virtually anywhere, at any time, through mindfulness and meditation.
Sumerians
In the Epic of Gilgamesh, the utopian garden is referred to as the “garden of the gods” and is located near the Euphrates and Tigris rivers. The epic describes a “plant of life,” which parallels the Tree of Life in the book of Genesis and allegedly provides eternal life.
When Gilgamesh learns of the plant’s power to provide everlasting youth, he attempts to take it. However, a serpent thwarts his efforts and steals the plant from Gilgamesh while he is camping. It is then that Gilgamesh understands his mortality and accepts that he cannot live forever.
Greeks
Ancient Greek folklore refers to the garden as the “Garden of the Hesperides.” Similar to the Biblical tale, this garden is associated with a fruit-bearing tree and a serpent.
According to Greek mythology, the Garden of Hesperides is located “at the northern edge of the world.” Its name comes from the nymphs who resided there (the Hesperides), who were daughters of a god called Atlas. The Hesperides, along with a serpent named Ladon, guarded the tree and its forbidden fruit, which belonged to Zeus.
Garden of Eden: Fact or Fiction?
There are some clear parallels between these legends and those that appear in the Bible. Is this merely a coincidence? Or, is it possible such a utopian place existed? While the mystery of the Garden of Eden prevails, so too does the quest for truth.
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The Book of Enoch Might Tell a Different Story of the Pyramids
Biblical stories are often fantastical, unbelievable, and sometimes confusing when it comes to interpreting their meaning. Of the apocryphal biblical texts, there are few more enigmatic and fascinating than the Book of Enoch, and in certain sects of Christianity, these books are still part of the dominant biblical canon. But could clues from these texts provide evidence of a completely different story of our ancient ancestors, namely one involving visits from an advanced extraterrestrial race?
Giants in the Book of Enoch
When the Book of Enoch was found in the Dead Sea Scrolls, it became clear it was a piece of literature that influenced biblical writers of the time including those who wrote the New Testament. So why is the Book of Enoch not in the Bible?
Today the Book of Enoch is only included in the main canons of Ethiopian Orthodox sects but was popular for hundreds of years in ancient Jewish perspectives. In fact, in understanding the Book of Enoch, some have pointed out that it was likely the inspiration for the Book of Genesis, due to a number of parallels.
Within the book, we find the story of Enoch who was the father of Methuselah and grandfather of Noah. He lived for 365 years up until the great flood that wiped out much of the population. Enoch was taken away in a fiery chariot before the great floods by the Archangel Michael, who some have interpreted as being extraterrestrial. Could that fiery chariot actually have been a spacecraft powered by a jet-engine?
The book that details the story of Enoch is extensive with over 100 chapters dispersed throughout several books, detailing accounts of the Nephilim and the Watchers. These giants, known as the Nephilim, are also described in the Book of Genesis. The giants are said to have been the progeny of angels, known as The Watchers, and female humans.
The ancient astronaut view of these biblical stories sees these Watchers as an advanced extraterrestrial race, who were perceived as angels, some good and some bad. Their presence among our human ancestors is thought to be either the reason we exist on this planet — the extraterrestrials being our progenitors — or the reason we advanced rapidly as beings capable of starting complex civilizations.
Some point to a particular passage that describes an account from Enoch’s grandson, Lamech, during the birth of his son, which read:
“And his father, Lamech, was afraid of him and fled, and come to his father Methuselah. And he said to him: ‘I have begotten a strange son, different and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and his face is glorious.”
This was a description of Noah who would later go on to build the ark and survive the flood, sent to wipe out the Nephilim and cleanse humanity of its impurities.
But what was Enoch’s relationship with the Nephilim and the gods who created them? Enoch’s grandson was chosen to build the Ark to survive the flood, while Enoch himself was taken away by the “angels.” Could Enoch have left behind any clues for humanity that could have survived the flood? Some point to the ancient pyramids in Egypt as the answer.
The Book of Enoch and The Ancient Sumerians
There is some crossover in the biblical texts of Enoch and ancient Sumerian texts, particularly when it comes to the Watchers. Known as the Annunaki, or visitors from a planet called Nibiru, the Sumerians also looked upon these Watchers as gods, showing a crossover between the two ancient cultures. In the Book of Enoch, there is also mention of the great Sumerian ruler Gilgamesh, who often describes the Annunaki in much the same way Enoch describes the Watchers.
Throughout the bible and the Epic of Gilgamesh, the gods often did not like to show their faces and communicated through transmitters where the voice of the gods could be heard, but not seen. Today, we have technology like this, allowing us to speak to people without seeing their face, could they have been referencing something like a telephone or telecom?
Ancient astronaut theories have interpreted this secrecy as extraterrestrials not being able to take off their helmets and having bases on mountains, which were kept hidden from humans. This is a recurring theme in biblical texts and particularly the Epic of Gilgamesh. In fact, in the seventh tablet of the Epic of Gilgamesh, he describes being brought to a door that speaks like a living person — much like the intercoms we’re familiar with today.
The ancient Sumerians also built pyramids of their own, called ziggurats. These ziggurats were places of protection during floods and were also topped with thrones for their gods. Erich von Däniken says he believes that the Egyptian pyramids could have also been built for a similar purpose, protecting something from the great flood of biblical texts.
Like the Epic of Gilgamesh, some believe there to be a lost 10th Sumerian tablet that details how the Annunaki built the pyramids in Egypt, which could draw a definitive connection between these two advanced ancient civilizations and an advanced visitor race.
A False Narrative of the Pyramids
As it turns out, the Great Pyramid at Giza, otherwise known as the Pyramid of Cheops or Khufu, may not have been attributed to the person who ordered its construction. It seems there is actually significant evidence the pyramid was not built by Khufu, and the only reason historians and archeologists date it to the 4th dynasty is due to a questionable discovery by English Egyptologist, Major-General Richard Vyse.
Author and alternative theorist, Zecharia Sitchin, found that there is ample evidence that Vyse, after spending over a million dollars on an expedition into the upper chambers of the Great Pyramid, came up empty-handed and forged the cartouche of Cheops.
